Political Relevance

is politics relevant?

This is sub-chapter #10, of Chapter #3, Politics, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


A question I’ve pondered for many years and still cannot find a definitive answer for: Why is politics still relevant? Democracy was invented thousands of years ago in Athens. It was created at a time when humans didn’t understand a fraction of what we do today, in relation to what was happening around them. So philosophy was used to arrive at the most rational answer, and while that was great for the Hellenic epoch, it isn’t so adept at arriving at final and conclusive answers today, where the well-being of our societies often rests precipitously at the confluence of resource management, health, economic stability, and vibrance.

Stephen Hawking said in his latest book, The Grand Design, “Philosophy is dead. Philosophy has not kept up with modern developments in Science…” And well, in a small way, he’s right. Traditional philosophies and science are no longer comparable in terms of their tangible contributions to society. Though philosophy is a useful and oft-times beautiful endeavor in thought, it is less meaningful (by meaningful, I mean practical) today than at any other time in history on hard-issues such as climate-change, pollution, population, food-production, and so forth. We must design or engineer ourselves out of these problems using the scientific method (not that philosophy cannot be involved in the thinking stage). In the same line of thinking, politics, invented in the time of philosophy, should be of waning relevance, as it is based on the same intuitions: namely, the human mind, which neuroscience has shown to be inherently biased, though more importantly, unable to impartially view and act upon information presented to one’s self, no matter the circumstance.

Yet its relevance seems to be in recent years rising. In 2012 we had elections going on around the world; most noteworthy being the recent American presidential election, which concluded months upon months of agonizing Republican posturing, talking points, ads, backstabbing, news coverage, debates, and the usual nonsense that accompanies the two-horse cacophony.

Talking point after talking point is endlessly thrown back and forth, with the candidates incessantly arguing which is the best way to do this and that—political whims and soundbites, little of which is based on fact or empirical evidence, but only designed to increase a politician’s popularity.

The same debate recently raged on in France during the 2012 election, where the new—now president—candidate Francais Hollande was campaigning on a platform to enact seventy-five percent taxes on millionaires, and when pressed on the futility of such a measure, even if passed, brushed those concerns aside, effectively saying it is a moral measure to tax a productive member of society ever more so, like a milk cow. And if you missed it, the futility of such a measure still made him want to do it because his mind was already made up. You’d have better luck teaching Germ Theory to a monkey, and luckily the measure was shot down in the closing weeks of 2012.

But the question remains, why is politics, as we know it today, still relevant in this modern society?

Politics is run on the whims and opinions of people, which can be and often are wrong and always are, at the very least, biased. It’s just as easy to believe in a lie as it is to believe in the truth, and it’s always easier to tell an easy lie than a hard truth, like the aforementioned French president, and almost every Republican frontrunner in the 2012 Republican convention, and maybe even Obama a few times. For the simple reason that lies stick easier than truths. Just look at the climate change debacle. The science has been settled for a while now, and all the new models and supercomputers dedicated to it, just refines and increases the accuracy. Yet, since the first Rio summit in 92, our politicians have accomplished next to nothing. There have been little stopgap measures here and there but nothing even close to substantive. We’veve elevated a position of power to almost mythical heights despite the majority of us almost expecting them to lie, and everywhere I go, people do nothing but complain about their leaders and representatives, yet are continually fooled into voting for another politico who happens to end up doing the same stuff, and if not the same stuff, different stuff that somehow wind up having the same outcomes.

Furthermore, on matters of the economy, health, education, and all things relevant to the modern world, the scientific method provides the means to answer these concerns without the inherent bias (at least significantly reduced bias). We can come to the best, most efficient conclusions using statistical analysis, experimentation, and peer-review using the scientific method to arrive at a suitable, efficient, and humane solution to today’s problems, so what’s with the pandering? Why so much politicking? Why such radically different solutions to the same problem that society has faced time and time again? Why aren’t they solved by now? And why are most of these solutions horrible to begin with?

It’s almost comical that in this modern age, we are using social tools invented thousands of years ago to discuss modern problems. Especially given the distrust of the people in charge by so many, whom we all suspect of lying in one way or another—especially when we have better more open tools and methods to solve it ourselves with greater effectiveness, more humanity, and zero bias thereby removing the favoritism so inherent in politics that contributes to so many social ills, which I’ll address in the next chapter.

The problem is two-fold, a misinformed populace, and the second, politicians live inside their own little bubbles, and you can’t evolve and update a system from within. It’s hard to think outside the box when you’ve spent years inside the box, and disconnected from the reality of those you are supposed to serve.

“The problem with always being a conformist is that when you try to change the system from within, it’s not you who changes the system; it’s the system that will eventually change you.” ~ Immortal Technique (Artist)

The first problem is far greater than the second. Politicians derive their power from us. There is a balance of power between the government and the people. Much like Adam Smith’s invisible hand of the market, there is an invisible hand of power.

Governments, time and time again, in all manner of differing governmental models, always end up doing everything in their power to distract the people they govern. Usually by way of freebies that the people themselves demand, while they diligently work behind the scenes to tip the balance of power in their favor. Maybe it’s by accident and they truly are shortsighted goldfish, but it doesn’t really matter why. It happens regardless, and it affects everyone.

On the other hand, people are usually so concerned with surviving the nine-to-five and enjoying the entertainment in their downtime whether it be feeding Christians to the lions or watching Honey Boo Boo and American Idol that there is no available idle brainpower to ponder the why for’s and the WTFs on the doings of their governments. I exclude no one from that second point, including myself.

Who takes the time these days to really research how their country is run? How many people actually want to? Who knows that much of the democratic process has been usurped, and how much of the power lies with the state? A few do, most don’t care. Perhaps they presume safety in numbers, and that this time is different; this time democracy will remain uncorrupted.

If this sounds like I’m complaining about you, you’re right. But I’m also complaining about myself. I am as much susceptible to this corrupting influence as you are, I just have more free time and have been lucky enough to have been raised to be curious, even on subjects I dislike, i.e., politics. There are few things I have more disdain for than politics—genocide, war, rape, and murder, though I think they are rooted in the misapplication of politics, so six in one, half-dozen in the other. We are so caught up in the hype of politics every few years. The media blitz, the promises, the demagoguery, and the activism, that we continually forget to ask the question, why is a politician so relevant in the modern world? I implore you to burden yourself with this question and those around you, when the subject of politics comes up.

 “If voting changed anything, they’d make it illegal.” ~ Emma Goldman (Anarchist)

Are We Responsible?

are we responsible?

This is sub-chapter #9, of Chapter #3, Politics, of my ongoing rewrite and open editing process Random Rationality: A Rational Guide to an Irrational World.

Would greatly appreciate any feedback, corrections, criticisms, and comments. If you want the MOBI, ePub, or PDF, then please let me know in the comments—if you provide constructive criticisms in return, and live in the US, UK, or EU, then I’ll ship you a paperback copy of the book free of charge when it’s published.


Now that the ‘facts nonsense’ is over with, I can start with the rhetoric, where any opinion can be made to sound right. But before we begin, I’d like to apologize in advance for the overabundance of negativity in the next 8 sub-chapters. I am only calling it as I see it, but it might be difficult to slog through. If you can make it through the seven hells, plus the free bonus hell, then you will be rewarded with an overabundance of positivity in the last 4 sub-chapters, as I’m saving the best for last. With that out-of-the-way, let’s talk about responsibility, personal as well as social responsibility in the context of the question, are we responsible enough to govern ourselves?

Let’s begin with social responsibility. The majority of us are part of the collective called society. We enter into a social contract with our fellow citizens and our government to give up some of our liberties in exchange for certain conveniences—usually by accident of birth.

For example, we allow the government to tax us in exchange for them to build infrastructure. We expect them to pass laws, regulations and statutes that protect us from those who would do us harm, to enforce the rule of law, and to look out for our best interests on the international stage. So while we lose some freedoms, we gain greater freedoms in the form of convenience; that’s the theory anyway, and generally how governments function at a democracies inception, when everybody is an idealist.

Onto responsibility: there was a study some time ago titled, The Bystander Effect. It aimed to clarify what, if any, difference occurred in the response time of normal people giving aid to complete strangers who were in the process of getting, or were hurt, depending on how many other bystanders were present. The final result was quite interesting: the more people watching, and as long as they could see each other watching, the less likely help would be rendered in any form.

What? Common sense should dictate that help be rendered faster, but as usual, the truth flies in the face of common sense. The theory was that because everybody could see everyone else also watching, subsequently assumed that somebody else would dial the police, ambulance, or render aid. Another study take a different approach to the same problem. They put a lone person in a room, and started pumping smoke into the room. Seventy-percent percent of people reported the smoke within seconds. When other subjects  (actors told to ignore the smoke) were present, the number of people reporting the smoke declined significantly, to ten-percent in one scenario.

So what does this have to do with society?

Think, by and large, of Western governments that a lot of us are in this contract with. By now, most of us know that something is wrong. Spending is too high, government meddling in the economy is distorting the marketplace causing the misallocation of capital, we are being endlessly manipulated, and corporations employ armies of lobbyists so democracy is swayed their way, at times, regardless of the social cost.

At times, greater liberties than are required to be removed are being removed, seemingly with no immediate benefit to us, along with an anthology of other seemingly small inconveniences that, when added up, paint a confusing, perhaps disturbing picture.

No one, however, does much of anything to protest it, if they even know at all. We all assume that someone else will do it, and yes, there are those who stick it to the man, but they are few and far between.

The world sits atop a precipice, most importantly, a financial one. (I will goto in more in the chapter Debt Crisis 101.) The Western world is in so much debt that any day now we could plunge into another depression. And if that was our only problem we might be so lucky:

  • Online privacy is a thing of the past. Governments and corporations are increasingly intruding into our private lives, both offline and online.
  • Inflation is accelerating around the world. That is, your purchasing power is being slowly eroded, and the Consumer Price Index (CPI) which tracks inflation often tracks novel and unimportant price increases to underestimate inflation
  • Too Big To Fail’ banks are getting trillions—not a typo, trillions—of free dollars because, apparently, socialism is now ‘in’ for friends of the government
  • The mainstream media seems to be getting more biased by the day, sometimes outright trying to misinform us. Accidentally or not, who knows. (Cough fox news cough.)
  • US politicians are domestically passing draconian laws that other countries might, and usually do, emulate such as the National Defense Authorization Act (NDAA)

The Bystander Effect is also known by another phrase, the diffusion of responsibility. So it’s quite obvious that when it comes to social responsibility, we’ve dropped the ball there, and in most cases, we demand that governments continue on the path to fiscal disaster, which I’ll explore soon.

Onwards and forwards to personal responsibility. We like to think of ourselves as responsible, more so as we age, yet are we really? Using the populations of Greece, Italy and Spain as examples, are they really acting responsibly by protesting the governments’ austerity measures in 2012 that are removing unsustainable programs that can’t be paid for?

‎”It is not the function of our government to keep the citizen from falling into error; It is the function of the citizen to keep the government from falling into error.” ~ Robert H. Jackson (US Supreme Court Justice)

These programs will only make their own eventual situation worse by accelerating their countries’ economic downfall. Sounds silly protesting to keep entitlements that are damaging to your economy, and by extension, your future personal well-being, does it not? We are predisposed to future short-term thinking, and it seems our educational systems are not preparing us to see past this default mode.

Of course, those protesting don’t know this, but it is part of their responsibility, their social contract, to be informed on what does and does not work economically. It’s not good enough to demand something just because it benefits you. Ignorance will eventually hurt you, your fellow citizens, and in a globalized world, the entire region or planet.

It is often said, “Ignorance is bliss,” though it should be said, “Ignorance is temporary bliss.” Those who live this way are leaving their future well-being to chance, or to other less-than-savory characters—in many cases, the politician.

All three of the just-mentioned countries are in so much debt, they run the risk of outright default. In the case of Greece, they can’t even sell debt on the private bond market, relying solely on bailouts from the IMF and ECB. So why are they, and many others, drowning in debt?

One of the reasons is that the majority vote for politicians who bring the most benefits to them, without asking simple questions such as, “Where is the money going to come from to pay for this program?” Or anything remotely resembling a sensible question. And the recently elected politician can’t just raise taxes as soon as they’re elected to pay for their promises, so what is a politically expedient way of getting the necessary money to keep these promises without attracting the ire of voters? Thanks to Keynesianism, the answer is simple: borrow it. Problem solved! Of course, it’s only solved on a short-term basis, and we will be finding out just how shortsighted it really was in the coming years globally, though locally it is being felt in certain areas, as it is in Spain, where the youth have fifty-three percent unemployment, regardless of educational attainment.

There’s yet another reason government debts have spiraled upwards around the world. It’s not just limited to those three countries mentioned above, they are merely the top 3 examples! It is because previous government programs rarely, if ever, get cut as there are people who rely on those programs who won’t or can’t, give them up, and this affects a politician’s chance of re-election, no matter how small a minority it benefits. Just look at corn subsidies in the USA, corn farmers make up less than two-percent of the voting block, yet they receive billions in subsidies that simply isn’t economically necessary (and actually is economically destructive), while also contributing destructively to the entire planet, essentially raising the cost of corn, tying it to the price of fuel (converting it into biofuels with only a trivial 50% energy gain, compared to oil at 500%, i.e., one barrel of oil gets us 1.5 barrels of corn bio-fuel, while one barrel of oil gets us five barrels of oil out of the ground). This negatively affects food prices around the world, thereby increasing world hunger. But they still get their billions of dollars of subsidies without a care in the world, and no politician can touch that subsidy. Democracy was at first, the tyranny of the majority, though it has seemingly evolved into the tyranny of the minority, thanks to the art of lobbying. I need not even discuss the stranglehold of Wall St. Human intuition and shortsighted thinking is becoming so overwhelmed, that in a data-abundant world, it should no longer be used as the basis for democratic decision-making, an important part of it yes, but not the basis or foundation, as we are inherently bias and shortsighted (more on this in Fixing Politics and Chapter 5: Technology).

Thus, the upward thrust of government programs and the bureaucracies that goes with them, which history has shown happens time and time again, happens yet again in the modern-day where apparently we know better. This leads to ineffectual decision-making and government. Politicians are so concerned with keeping their jobs that they don’t do their jobs to the full potential and benefit of the nation. And people are so concerned with their own benefits or entitlements, or self-absorbed ideas that their socioeconomic system is the right one that they won’t allow politicians to do their jobs to their full potential either, even when a change of direction is required, or demanded to avert disaster! Responsibility? More like populist ignorance, with a serving of political cowardice, and a sprinkling of stupidity on both sides. (By stupidity, I mean the inability to recognize the long-term effects of actions.)

“How fortunate that men do not think.” ~Adolf Hitler (Sociopath)

This lack of personal responsibility lies solely at the feet of the populace. Yes, politicians have run up the debt making things unsustainable. They have spent and spend too much, borrow and borrowed too much, and printed and print too much new money—and we are right to blame them for their part in these problems.

But we blame them for the whole problem when we are part of the problem; we, or at least the majority, voted them in based on what they would provide to us. We are to blame for not asking basic questions on how they will fund these generous entitlement programs, and are at fault for not understanding basic economics. We are to blame for leaving to others the responsibility of keeping their actions in check because we were too busy watching American, British, or French Idol. Being social mammals evidently has its drawbacks. Consider the Asch Conformity experiments conducted in the 1950s, and repeated many times since. Seven-to-nine participants (all but one being actors designed to fool the one real participant), when accessing two pictures on a card; the picture on the left is of a straight line, compared to the picture on the right with three straight lines, one of which matches the length of the left line. Cycling through variations of the cards, the actors were on some occasions told to purposefully give the incorrect answer as to which line from the right-side matches the line on the left. The lonely real participants answer, who was made to judge last, was recorded. In one-third of cases, the real participant overrode his gut intuition (the answer was exceedingly simple) and conformed to the crowd. This experiment was repeated over many years, many universities, and hundreds of people. It also found that the more ambiguous a situation, that is, the more uncertain (as we find in public knowledge of politics, economics etc), the greater the conformity effect. Now all those political pundit TV shows begin to make sense on Fox News and others.

We are the instigating factor in the crux of this huge worldwide issue that will come to bear down on us in the ensuing years. There is currently fifty-trillion dollars in debt worldwide, with a global economy of seventy-trillion dollars. (By the way, this is just government debt, and doesn’t include institutional or household debt.) When you take account just the ten largest mature economies, debt-to-GDP is 350%. I’m not playing tricks on you…cumulatively speaking, for the ten most mature economies (Australia, US, UK, Japan, Germany et al), their debt burden is over three  and a half times larger than the size of their economies, and this spread is growing. (This figures does not take into account the derivatives and Wall St investments which notionally total $668 trillion, though they only carry a market value of $15 trillion.) Think about that for a heartbeat, for every dollar in a Westerner’s hand, there is three-dollars-fifty of debt. In a near future coming to you, many won’t get paid their $2. Will it be you? (The specifics of how there is more debt than money will be explained in the chapter, Infinite Growth.)

The USA, the cornerstone of the world economy, now has, at the time of writing, $16.5 trillion in debt compared to a GDP of $15.81 trillion, and that’s just government debt; it doesn’t include household debt, which raises that ratio many times higher. This doesn’t even begin to even image the entire problem. The unfunded liabilities of the US government: Social Security, Medicare, and federal employees future retirement benefits are on the order of $86.8 trillion, as calculated by Chris Cox and Bill Archer, who both served on President Clinton’s Bipartisan Commission on Entitlement and Tax Reform (drawn up in 1994), which of course was never acted on. (An unfunded liability is the amount by which the liabilities of the plan, in this case benefits, exceeds the plans assets at a given date. The reason why it has grown into such a huge problem, is the federal government does not do the same accounting as is legally required of public and non-profit firms.)

“If the economy isn’t growing, it’s not because the government isn’t spending enough to “stimulate” it. Government spending comes from: taxation, which is a burden on the economy; borrowing, which is a future burden on the economy; or printing money – inflation – which is an especially dishonest, hidden form of taxation makes people think they’re richer while they’re being impoverished. No. If the economy isn’t growing, it’s because the government has burdened it with heavy taxation, smothered it with excessive regulation, distorted it with false information (the Fed’s manipulation of interest rates), and replaced real money—gold—with paper.” ~ Doug Casey (Investor)

So, what is the solution to this debt problem? There are no solutions, that I know of, except for a reset, which will happen all on its own as it stands, and anyone saying bailout knows not of what they speak. Creating more monetary debt to solve a debt problem is akin to giving heroin to a heroin addict and expecting it to solve his addiction problem; despite what politicians (pushers) will tell you. It’s only meant to buy them more time, not you. To show to you that is indeed the case: consider the fiscal cliff fiasco, where in 2011, the US budget passed by congress, factored in automatic budget cuts and tax increases (or expiration of tax decreases rather) to take effect by the end of 2012. This was done to ensure they had time to work out which cuts really to be made, with across the board cuts taking effect if no political compromise was forthcoming. At the time of writing this paragraph (Jan 2, 2013), they’d just passed an extension again for two more months while compromising on the tax increases. By the way, that compromise is projected to increase the national debt by four-trillion dollars over the next decade. (Doing nothing would have kept—theoretically at least—the debt-to-GDP ratio constant, but they managed to screw that up too! As journalist John Cassidy on the New Yorker, in an article concluding the deal wrote, “Congress is only buying time—and precious little of it.

So what are some solutions for these political problems that are so endemic? I will get to them in a later chapter, after asking a simple yet elusive question in the next chapter.

“A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.” ~ Unknown (Unknown unknown)

Note: the book is fully sourced, but because of the writing program I use, the links don’t transfer over to WordPress. At the conclusion of the twenty chapters, I may throw up a post with all hundred-fifty+ sources, but the final book will have all the relevant sources in the proper locations.

The Communist Ideal

I recently completed reading The Communist Manifesto, by Karl Max. At only thirty-two pages long, it was a long and grudgingly boring read. I thought I was reading a book ten times the length, but I do believe I have imparted the general idea of what he espoused. While communism in its many forms that were tried in the 20th century, have failed, often disastrously, with the exception of China (which by opening up ever more aspects of its economy to free-market principles, essentially forestalled the political ramifications a central-command government eventually faces). I don’t believe that communism, as attempted so far, is the communism that Karl Marx proposed. In this post, I am not defending those 20th century communist regimes. In fact, after reading the Communist Manifesto, I do not think they were very communist, and if they were, they may have started out with the best of intentions, but the results, at least in the short-term, were anything but.

The end-result, or logical progression, of Karl Marx’s communism, in essence, was the abolition of government, and by extension, money, and equal status to all people in terms of opportunity (not possessions). What he saw, and wrote, must be understood in context of his time, and realized that the future he envisioned, would not come within his lifetime (though maybe he didn’t know this, I can’t tell). He lived at the beginning of the Industrial Revolution, and saw the rapid industrialization that occurred, and was right to say that capital would flow upwards in the antagonistic struggle between capital and labour, as those lower on the totem pole would eventually be replaced and relegated to a smaller subsection of the populace in an anarchic free-market system, and correctly extrapolated that this trend cannot continue indefinitely. But, he was unable to extrapolate that new jobs would be created to replace old jobs, but the jobs engines that has been continually creating new jobs is finally showing signs of its mortality, and it probably won’t last forever.

In those nations that tried on communism, the age-old dilemma of mistranslation and misappropriation of ideas, coupled with the rarely changing mindsets of people, led to poverty, and sometimes tragedy, where ever communism was exported, as well as in the free-market also (working workers to death, slavery, and unequal pay between the sexes etc.).

But I think that Karl was ahead of his time (perhaps a little too far). Consider where we are now with our current trends racing relentlessly into the future. We are moving towards an increasingly automated future where jobs will become more and more scarce as the law of diminishing returns rears its ugly head (new technologies now are creating fewer jobs than they replace), which will grind away at social stability. Soon, machines and artificial intelligence (AI) will do human jobs better than humans; without lunch breaks, smoke breaks (or any breaks for that matter), insurance, distractions, sick leave, and so many other factors that retard human output as well as increase the cost of labour, and thus goods and services.

We are moving into a future where potentially everyone will have a 3D (additive) printer in their homes, replacing the need for factories and factory workers. You need a new mug, you’ll print it. If you need a new phone, you’ll print it, and if you’ll need a new printer, you’ll print it, and so on. Materials will be assembled into the feed for these printers most likely; inside the countries themselves by automated processes, reducing international shipping and all the jobs it provides. Indoor farms combining aeroponics, aquaponics, and hydroponics will be capable of growing any food from any climate anywhere and everywhere, further reducing trans-city-country-continental transportation. Portable medical devices are on the horizon that will replace your general practitioner (GP) in identifying what type of illness you have, as well as articulate in detail the remedies for the proper healing taken in consideration of your genetic makeup, all analysed in the blink of an eye with 99.99% accuracy (predicted), and the drugs will be printed on an additive printer no lessNanotechnology is on the up and up, and in the coming decades, may release the awesome potential of building everything, anywhere, anytime using any input, at the atomic level with zero-waste. You will literally be able to turn anything into anything else!

How could something as medieval as money survive in a future like this? Money is a physical manifestation of scarcity. Replacing the ancient tradition of trading goods directly and acting as a medium of exchange between all goods, and evolving along with society. In the beginning, predominantly taking the form of gold and silver, as well as dozens of other forms (cheese in some parts of ancient Italy, and tea in Siberia way back when). Then constantly oscillating back and forth between gold standards, silver standards, paper standards, and combinations thereof. Now we find ourselves in the midst of a global paper standard. But because money evolves lineally, and our technology has in the last hundred years, begun evolving exponentially, money will, by necessity, eventually shed the characteristics that necessitated its original conditions because everything else in its environment will evolve beyond a need of it. This is a core concept of evolution, and since technological evolution is an extension of biological evolution: we can think of money in a resource-scarce environment as random mutation in a naturally selecting environment (society). But technological evolution continues, and now, exponentially increases in capacity and capability. Thus the conditions that selected the monetary-mutation are beginning to move beyond scarcity, i.e. money is losing its value (and hopefully will die), and into abundance, soon afterwards, perhaps infinite abundance (nanotechnology, anything becomes everything and trade essentially ceases).

To side-track to biological evolution to try to further the point. We humans evolved with enzymes that could process and digest raw meat, yet we no longer have them because we invented fire and the frying pan; an external stomach that replaced raw-food enzymes (and which by the way, allowed the necessary conditions to grow our brains far in excess to other primates and become the dominant ape by out-eating them). Within just a few tens-of-thousands of years (an evolutionary second), we could no longer eat raw meat (if you ate only raw meat for 90 days, you’d die). Money evolved, i.e., was bought into being as an improvement to the previous paradigm of direct trading, facilitating a division of labour, which amplified co-operation, increased specialization, resulting in technological progression, and societal advancement. Yet in evolution, it is very rare for a trait to outlast for long the conditions that necessitated its creation and subsequent survival, and such will (hopefully) be the case for money soon. Money is subject to the same laws of diminishing returns as everything else. Much as the faltering, or sputtering of the jobs engine of our current economies as they are replaced by technologies that far out-do people in terms of cost, speed, and reliability, in the process, creating fewer jobs than they replace. Yet due to the stigma of 20th century communism, I fear the necessary discourse will never occur, or perhaps occur too late in updating capitalism to keep pace with the continually evolving and accelerating change of this technological century.

Only a simple understanding of ‘Supply and Demand‘ is required to understand this point. If the demand and supply of a product stay constant, then the price remains stable. If demand increases without a comparable increase in supply: that is, demand outstrips supply, then the price rises and vice-versa. If a product has a large unrefined supply, but requires expensive tools of production to bring it to market: then the price is high and vice-versa. So in this future we find ourselves barrelling towards, where both supply is bountiful, or its use so exceedingly efficient as to nullify it, or where any resource can be used to create any other resource as is done with additive manufacturing and nanotechnology, then what possible use will money have? This is not to say it will disappear overnight, more than likely, it will deflate and continue deflating as our technological progress accelerates until we come upon a day where we find it is no longer necessary. Whether that takes 20, 40, or 100 years remains to be seen. That process will create economic pain, even if exponential in nature, because if people still need money to buy food, water, and shelter, and if the majority of the population is out of work; how does taxation, government, redistribution, and public benefits work so as not to antagonize class differences? (The end result of this exponential technological progress is that there are no more class differences or haves / have-nots, but the ramp-up is where the concern lies as the system which will eventually benefit everyone might be dismantled by shortsighted doom-and-gloom thinking)

Providing we can circumnavigate such problems, and arrive to the other side in one piece. In such an economy, where supply and demand become irrelevant, and individual needs and wants take precedence, where government is no longer required as an ‘impartial‘ arbiter, and where people are simply given everything they need to survive and thrive since it costs nothing to produce in terms of human labour, does not the ideal of communism ring true? I don’t mean the central bank that it demands (we still use them anyway), or the agricultural army it stipulated, or any other requirements that served more as a transitory approach, but the overall meaning. That everyone is equal, and we all deserve opportunities, all men and women are given the ability to shine, if they so choose.

I do believe that the essence of the message rings true, despite what other subjects he waxed on about, or didn’t, which seem obvious to us now in hindsight, but which wouldn’t have in his time. A lot of meaning is lost in the translation between German to English, and I imagine even more so, between the 18th century and the 21st. He did live two-hundred-years ago, so the allure of projecting todays moral and ethical framework on to his thinking is tempting, but which, at the end of the day, is only a shortcut to ignorant thinking. To truly understand it, we must flip the polarity of time and study it in that sense, which is what I have attempted to do in this post and distil what he may have meant (of course, I may still wrong).

Looking to history and projecting into the future, we find that most of our descendants views on several issues as immoral. Slavery, segregation, extreme classism, rules of war, as well as acts of war among many others. I see no such difference in today’s morality looking forward and fully expect those in the future to look back upon our own morality as incrementally better than the generations before us. Perhaps they will be as quick to judge us, as we to those that came before us. From our Keynesian fantasies which prolong, expand, and exacerbate the misery of billions (via a central bank and extraction of wealth), along with its isolation, consolidation and subsequent corruption of a few elite bankers who hold monetary power over billions, to those down the lower end of the monetary totem-pole being unable to afford certain necessities; healthy food, healthcare, and shelter, which would otherwise increase quality of life by removing the negative influences that affect mental and physical wellbeing (often diet-related), and which, when removed result in increased cooperation, knowledge-creation, which in our modern society makes it healthier for all involved, rich and poor alike and those who fit snugly in-between.

To use a real example of the potential problems down the road. Studies have shown that it cost society far less money to house chronic homeless people; that is, give them a free home, income benefits, and health insurance, than it is to leave them on the street, or even put them in a shelter. A Boston Health Care study tracked one-hundred-nineteen chronic homeless folk, and found that over five-years, they were admitted to emergency care 18,834 times, and that’s with thirty-three of them dying, and seven placed in a nursing home. A study in San Diego found that putting homeless people in an actual home resulted in a 61% reduction in emergency room benefits, and a 62% reduction in inpatient days over two years, with each visit costing at least $1,000. Putting chronic homeless people in a shelter costs $24,000 per year per person. And during the day, they are roaming the streets and increasingly likely to end up in jail, so that $24,000 does not include the cost of jailing, guarding, and feeding them when they are put in jail, which often occurs as a result of depression, and substance abuse that often accompanies their wandering street-life. What will we do in the future when joblessness is increasingly common, and the tools to create high-quality automated homesautomated medical care, and food are a tiny fraction of todays cost? Will we turn our back on them, because of out-dated free-market-principles? Besides, you can’t have a society that neglects a majority of its citizens without decay and eventually revolution (or in the case of an advanced force against those with nothing, mass-jailing or genocide).

People are created equal, not genetically, nor in their physical or mental ability, but morally in the context of our societies. If we allow any (unfair) inequality to creep in (which for now is inevitable), it slowly but surely grinds away at the fabric of society, only for the potential of violence to rear its ugly head.  In this regard, one of the great moral achievements of humanity is the slowly increasing minimally acceptable status one can have by providing help to those unfortunate enough to be at the lowest of the low (both by free-market economics driving the prices down and public assistance in the form of welfare, which was inspired by communistic thinking). Of course, as many will rightly point out, the latter is easily abused, mostly by political pandering and selfish voting, and we’ve seen the indulgences and problems inherent in an overburdened welfare state, but that in no way undermines its validity in the correct doses.

Nothing is perfect, much as we live today in a bastardized version of the free market, the communism of the USSR in the 20th century turned into a bastardized version of communism (though I’m glad I live in the former). With that being said, what many people overlook, or completely neglect to take into account is both socioeconomic systems are context-specific. In environments of scarcity, the free-market reigns supreme (though without a moral framework, it goes horribly wrong, i.e. slavery). In environments of limitless abundance, money, government, and classes have no place. And in the transition period between the two, ideological and emotionally based, shortsighted thinking tends to outweigh reasoned and objective analysis, potentially turning otherwise fixable periods into disaster due to the nature of democracy and political pandering. In the future when we have the technological marvels that will arise out of today’s inventions, bought into being by the capitalist workings of scarcity, will not the ideal of communism ring true in an age of abundance? (Not its 20th century misappropriations).

The rigidity of our political and economic institutions is what is at issue here; it must evolve and adapt in response to the self-changing environment we created, instead of boxing us into the past. In human history, we have example after example of people and societies holding onto tradition and frameworks for far too long after their usefulness has evaporated, and being unable to let go of the past, they often paid the price, some the ultimate price. Capitalism will be in a similar position soon.

The Link Between Cultural Maturity and Religious Blasphemy

In light of the recently proposed anti-blasphemy laws in the UN (which I think is bullshit), and the (misrepresented) furor of the Middle East in regards to that stupid film, Innocence of Muslims,  I recently watched a debate on Freedoms of Speech with the late Christopher Hitchens and Shashi Tharoor. Their respective points summarized go something like this:

Shashi Tharoor – Against an anti-blasphemy law, thinks that statements should be said in retrospect to the opposing party, being unable to effectively envision their reaction, not that that condones the sporadic violent outbursts. As such, a censor of public opinion is unavoidable.

Christopher Hitchens – Speak your mind, first and foremost, always. Censorship is all or nothing. Exceptions here or there only serve to convolute and are divisive in nature, nor could any person, one or many, objectively do such a job of fair censorship even if it was to be required. Censorship of public opinion should always be ignored

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A Rebuttal to Sam Harris

I have just read the latest blog post of Sam Harris, Islam and the Future of Liberalism. While I love Sam’s work, and just finished reading his latest book, Free Will. I find myself for the first time disagreeing with him, particularly the over-simplified version of the Palestinian – Israeli conflict.

I’d love a response from Sam, but I doubt I’d get it.

My Message:

Hi Sam,

 I just read your post “Islam and the Future of Liberalism” and would like to discuss a few points that you made.

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The Fantasy of Infinite Growth

Keynesian economists, whom are the majority of economists, and of whom most government economic policy is based upon, have an illusion of continuous economic growth year upon year, and that without growth, we will have major problems; the latter part of that statement being true, but only within this system we build ourselves into.

We’ll get into the ridiculousness of this perpetual growth fantasy in a bit, but first I want to go over why growth is so vitally important in this Keynesian epoch.

Money, as I’m sure everyone knows, doesn’t just pop out of nowhere. Before we had the printing press, we used gold, silver, and various other tangible goods; such as tea in Siberia or cheese in parts of Italy.

So, once the printing press arrived and we moved to the modern incarnation of the fiat standard at the beginning of last century, we had to have a limit on our ability to create this money. Thus was born the era of debt.

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This is how you Fix Politics

I recently wrote a post, ‘Are We Responsible Enough to Govern Ourselves?‘. In it, I make the argument that the answer is no. If you disagree with that, I would love to hear why.

At the end of that post, I postulated a few points on how we can fix politics so that we may avoid the destructive nature of it. Here I will expand on those, and correct my shortcomings in writing it hastily the first time.

Let’s get started.

Career Politicians

The career politician is a virus in the democratic system. A career politicians major concern is to get re-elected. Thus their every decision, policy and recommendation are acted upon in regard to their re-election chances and not to the people’s or nations benefit.

As a result of this, they are beholden to the people for the choices they make. The people, like most democratic people everywhere, are usually not well-versed enough in all matters of running a society, hence the need for a democracy in the first place, to elect others to do what need be done.

Continue reading “This is how you Fix Politics”