Further Ruminations on the Appeal to Nature

Sometime back, I wrote a post about the Appeal to Nature fallacy. It is a fallacy that bothers me quite significantly; the main reason is because its assumptions and consequences are unspoken or, in most cases, never addressed.

For those who don’t know the Appeal to Nature (ATN) usually involves a dietary and medicinal claim that natural products are, directly or otherwise, better than artificial (read: man-made) products. Anytime you read the words “Natural”, “All Natural,” “Organic,” you are reading an Appeal to Nature; specifically, to nature’s goodness–I’ve never seen arsenic used in an ATN. Notably, it tends to rear its head in relation to conditions and diseases that our current medical knowledge is unable to address—Alzheimer’s and cancer being two examples among many. (In that light, the ATN might be considered the exploitation of severe emotional distress among those at the least rational stage of their life as they face daunting, perhaps hopeless, odds to make money, but that’s just the pessimist in me talking.) The selling of natural supplements is often marked as a way to give back power and certainty that psychological wellbeing demands; subsequently relieving cognitive discomfort, albeit at exorbitant costs (in relation to their benefit that is—except for a few, genuinely exorbitant price tags such as Stanley Burzynski’s supposed cancer cure which rings in at several hundred thousand dollars). From multivitamins to gingko bilboa, the ATN is a powerful train of thought.

However, despite its popularity, it is so full of holes, contradictions and—what really gets me—unspoken assumptions and conclusions. I’m not going to bother debunking it; that has been done many times; once here on this blog, and many other—far better—denunciations on the Internet (my favourite being Kyle Hill’s Does Mother Nature Always Know What’s Best). Rather, I plan on taking the ATN through to its logical conclusion.

Continue reading “Further Ruminations on the Appeal to Nature”

Organic Farming: what is it good for?

Why im through with organic farming

Last week, my blogging buddy Allallt, wrote a post, GMOs: it’s our right to know. But what will you do with the information? I asked him to bring to bear his simplicity to the issue of GMOs, and I think he succeeded quite well. Today, he writes on organic farming. I can’t help but agree with–almost–everything he says. See if you do too, and if you have any questions Allallt will be responding to comments (though responses maybe delayed due to travel).

Organic Farming: what is it good for?


There are many shopping trends in the real world, and painfully some of them are fashionable instead of well-thought-out. But I find myself unable to criticise the people who shop locally because it is fashionable; of course I would rather they did it because it weakened corporations1 and supported local businesses, all of which are noble, but they are achieving that regardless of whether they know it.

But I do remember an MMA-training, body building, rice counting, all-round massive and scary guy at my university gym explaining his weekly shopping, coming in at a student loan-destroying £100 a week. I spent about that a month and I paid the lion share of a couple living together. £100 is a ridiculous amount of money to spend on one person. And he shopped at Asda (the WallMart of the UK). I understand that to be a 275 lb guy you need to eat a lot, but it’s still ridiculous. His justification of this spending was “I buy organic”.

Well, “I buy organic” didn’t cut it for me. I buy responsibly sourced and, where possible local (but there are no local pineapples or tuna). And I know why I do this. I wanted to put in some muscle, so I asked him why he bought organic in the hope that he would share some evidence that food farmed by inorganic methods2 some way impede muscle growth. And his answer, much to my disappointment, was that he didn’t know what might be on conventionally farmed food, nor their impact. That is an awful reason to spend as much as 70% extra on his shopping (assuming he could do the shopping for just under £60 otherwise).

Organic food is expensive for two very basic reasons, and one of them is fashion. Do you think Bob Geldof buys organic? Of course he does. But the other reason is that it is much more capital-intensive. You need more land and more man-hours (and these are the expensive things). What’s the point?

To a farmer there is an excellent point, money. To the consumer there may be peace of mind, but only if the mind was in turmoil about an imagined slight. And the peace is imagined too. Rotenone, a pesticide allowed in farms which are organically certified, is not the tree-hugger of love and peace you might want it to be. It might as well be DDT. But organic chemistry is organic chemistry3, and organic certification allows rotenone onto the farms. But that needn’t worry you, you can wash it off. But if we’re washing stuff off, why not just go back to the cheap and wonderful conventionally farmed food?

We might as well be clear about this: organic food cannot be demonstrated to be healthier than conventionally farmed food. Organic food is a fictional answer to an imagined problem. And this false-security and peace of mind comes at a considerable cost: less yield per field means we need more fields to get the same amount of food. In a world where people are already starving and the demand for food is only going up, this is a massive issue.

Enter Thomas Malthus. Thomas Malthus described what has become known as a Malthusian crisis. This crisis will appear at the moment the Earth is producing the maximal amount of food and it will be able to support fewer people than exist. This is an easily imaginable process: my mum has an allotment, and it produces enough food for that house and about the same again for resale. If everyone on the street relied on my mum’s allotment for food the street would be well into a Malthusian Crisis; there simply wouldn’t be enough food. And you would want her to use fertilisers and pump the ground with pesticides if you lived on that street!

With farms dwindling to climate change and the pressures of urban sprawl, and the demand on farms increasing with every new mouth to feed, we are constantly teetering on the verge of a Malthusian crisis, inventing new technologies to squeeze a little more productivity out of the land. At the moment we have some leeway and can produce enough food. But knowing this problem is coming means we know organic is not the answer. Organic is a way to get less out of the land and preferentially sell it as a fashion accessory to the richer part of the world, starving the rest of it just a bit more. And it’s set only to get worse.

The End

1 – When you understand what Nestlé did with powdered baby milk or what Coca Cola did by drying up the water table, both in Africa, you will understand why it is important to weaken corporations. They are painfully and immorally bulletproof. Collapsing corporations may be an unachievable goal, but changing the nature of our economics so that the market is run by an ethical consumer would make all the headway we need. And we do that by making ethical decisions when we shop.

2 – Did you notice that roundabout way I had to describe food farmed by inorganic farming methods? That’s because “organic farming” is a stupid name; it’s a marketing ploy and not a technical name. “Organic” means carbon based, and all food is carbon based. There is no such thing as inorganic food, so linguistic pedants like me have to tiptoe around this nonsense. I point that out not as an aside, but because I went on using the term “conventional farming”, even though I am including organic farming (see my previous guest post) in the arsenal we should use.

3 – Petrol is organic, but I imagine you’d have a few choice words if it was on your carrots.

NB – My original draft included “lowering pollution” as a benefit of shopping locally. This only seems to be true in the more extreme of cases. For example, I used to live in Bristol, and I could buy a wide variety of food that was Bristol or Avon sourced—sometimes cycled from the farm to my local grocer—and that is the low-carbon option. But short of this extreme, international big-business farms have become so efficient in terms of yield and pollution and other costs that it would be better for the environment for me to get my salmon from a big Alaska-based company than it would a small, family-run Scottish farm. This is despite Scotland being considerably more ‘local’. But to continue along the idea of the “ethical market” force, sustainable food supplies are still worth hunting out; don’t think buying international is synonymous with buying unsustainable. Line caught tuna is still better that trawled tuna.

Not All Scientific Statements Have Equal Weight


The title of this post: “Not all scientific statements have equal weight” was written by Carl Sagan in his brilliant book Broca’s Brain. It is a statement you should write on a post-it to keep by your monitor as you browse, if that is your cup of tea, the online intellectual fight on such nerve touching issues as the safety of genetically modified organisms (GMO), evolution vs. creationism, climate change, and many other topics that are, at the end of the day, empirically verifiable. It should sound in your brain after each and every scientific claim you read on the Internet. (In Carl Sagan’s voice too.)

Continue reading “Not All Scientific Statements Have Equal Weight”

The ‘Appeal to Nature’ Fallacy

Logical Fallacy

There is this notion that has been bugging me lately: the notion that nature is all-knowing, all-wise, acts as a mother to us, and that we should abide her infinite wisdom and abundance. It is otherwise known, to scientists and philosophers, as the appeal to nature fallacy. This notion, which is more of a feeling really, has serious shortcomings. One—and really the only one I need, and want, to address—is that it can only express itself through being lucky enough to be born at the top of the food chain, and it must then, by definition, in being expressed, fail to acknowledge the grim, short, and painful subsistence lives of almost every other member of every other species on this planet, even that of pre-civilized humans.*

This fallacy is, to repurpose to my own ends, a quote from comedian Bill Maher, ignorance masquerading as wisdom, which would, in any other age but this, be punished by nature itself with astonishing brutality and swiftness.

As the singer Gary Numan put it: “If nature is proof of God’s amazing creation then I have truly seen the light, and the light is black. Nature is genus at its most cruel and savage. No benevolent God could have come up with such an outrage.” Rob Hart put it another way: “Nature is not on our side. Most of it is trying to kill us. Nature abounds with neurotoxins, carcinogens, starvation, violence, and death. It is technology that makes our lives so comfortable.” He neglects though to mention virus’, bacteria, and genetic disorders. (I’m sure I’ve missed a few too.)

One of the few benevolent acts of nature toward us was, albeit unwillingly, the gift of intelligence, which has allowed us the opportunity to wrest ourselves free one step at a time from her invidious grasp. That intelligence, after 250,000 long, brutal subsistence-lived years, has recently born such fruits as GM food, medicine, and sheltered lives free from her (it’s) wrath, yet is being met with scorn and ridicule by those who adhere to the “nature rocks” mantra.

I’m not saying that just because appealing to nature is bunk—it is—that therefore synthetic things are automatically better. That would be guilty of the same fallacy, reversed. No, rather it is to say that we must take everything on a case-by-case basis. Sometimes natural stuff is better, sometimes it’s not; but to presume that just because something is natural that it is better is to arrive at that conclusion devoid of reason, logic, or evidence, regardless of how prevalent it is in society. As Vasil Deniador said (well, Isaac Asimov really said it, as it is his fiction book) in Foundation and Earth: “Common belief, even universal belief, is not, itself, evidence.”

The appeal to nature fallacy will help us with nothing and take us nowhere, and should be confined, for once and all, to the dustbin of history. Of course, it won’t be; at least not yet, but it should be.

With that, I’d like to conclude with a quote from Science Based Life: “Surely, if we have learned anything about our advances in other areas like medicine, agriculture, and public health measures, the way forward is with science, not backwards with an assumed beneficence of Mother Nature. The “unnatural” advances of humanity are some of its greatest achievements. Surgery, vaccination, conventional agriculture, electronics, and engineering (genetic or otherwise) have us living longer, healthier lives. If organic foods really aren’t as nutritious, if natural can also mean dangerous, if genetically modified foods have no scientific reason to be labeled differently, we simply cannot afford to continue making the naturalistic fallacy. What is best for us, what is healthier or safer or more nutritious, is something that falls out of proper research, not common sense.”

* – It was only 200 years ago that a day old baby had a life expectancy of 37 years. Go back 400 years, 2/3s of all children in Britain died before the age of 4, but it’s natural, so who needs vaccines, hygiene, and plentiful food, right? Go back 2000 years, and the average life expectancy drops to 25 years.

P.S. Recall that average life expectancy indicates that 50% of the population died before that age, and the other 50% after, not that everyone dropped dead at said age. Once one hit 15 years of age so, average life expectancy usually increased to between 45 to 60 years. But that is little consolation to the half who died young, and the majority of them who died as children.

P.P.S. I think this is the shortest post I’ve ever written. I guess that shows how few words are needed to show the appeal to nature fallacy for what it is. (That’s my theory and I’m sticking with it!)

Guest Post: Why I’m Through with Organic Farming

Why im through with organic farming

Following on from my last guest post, The Insanity of Biotech by biochemist Paul Little, Mike Bendzela is the author of this guest post. These guest posts have been tangentially exploring similar subjects I have in my book, but in different directions; and this post explores organic farming. In S3: Science, Statistics and Skepticism, I lightheartedly tackle the naturalistic fallacy and use some bad (and funny) statistics that purposefully confuse correlation with causation, intending to teach a lesson. As I was writing the book, Mike Bendzela reached out to me with his organic story that sprouts off from that Correlation chapter, and it is a supremely informative read. (A bit long, well worth it, and you’re used to long articles from me anyway.)

Why I’m Through with Organic Farming

by Mike Bendzela of Dow Farm Enterprise

It’s not what goes into your mouth that defiles you;

you are defiled by the words that come out of your mouth.”

Jesus of Nazareth

For twenty-five years I was a self-styled organic gardener. I say “self-styled” because I didn’t need certification as I wasn’t marketing produce. And by “organic” I mean “too lazy and cheap to buy fertilizers and pesticides.” So I maintained a perennial compost heap and harvested the produce the insects didn’t eat. We ate the leftovers.

Then there was the cheating: The first year that I grew potatoes, I had zero Colorado potato beetles. The second year, I had a jar full. The third year, I had a continent’s worth and had to nuke them with Rotenone dust. I decided to stop growing potatoes for a while.

“But,” the organic people would say, “Rotenone is an organically-approved pesticide.” [Fourat: Fun fact, rotenone is just as toxic as DDT.]

Which leads directly to my point:

The older I get, the more I like food, the more I hate bullshit.

A season in hell

In July of 2010 four of us started Dow Farm, named after the ancestral owners of the land we farm. We would be a small market farm and CSA, the trendy “Community Supported Agriculture,” but we’d just call it a subscription club. Save the Syllables.

I was still working at an organic farm, learning the central pleasures and evils of farming at a scale larger than gardening. Helping to run Dow Farm would mean having to quit this summer job that I really liked and probably taking a significant hit in the wallet for a while.

Would we be certified or not? Certification is a three-year process, the materials are more expensive, and the methods are more labor-intensive. These stresses of organic certification come on top of a central fact of life for Maine farmers: The weather around here is just awful.

The crap we had to endure in 2011 just to get plants into the ground six weeks late meant that if we were going to limit our options to “organically-approved” ones, the reasons had better be good. I decided the best way to research the value of gaining certification was to go to the Maine Organic Farmers and Gardeners Association (MOFGA) website, and read the “fact sheets” and the manual.

I found the philosophy of the organics movement to be a barrel raft covered in loose planks. In trying to justify their beliefs, they pile on the claims (planks), each of which rests on a different assumption (barrel). And when one claim is questioned, they simply jump to another plank on the raft and try to hold it all together. Sadly, for the investigator, dismantling a raft of claims requires a crew of rebuttals.

It took awhile for all those planks to be yanked away from me, one by one, and for the barrels to disperse and sink.

The origins of the “organic” vs. “chemical” false dichotomy

In the early 19th century, “Vitalism” reigned. This was the belief that certain materials could only be produced through a mysterious “vital force” in living organisms; hence, “organic” substances were those derived from organisms and their products. Then a German scientist, Fredrick Wöhler, synthesized urea, a component of urine, in a laboratory without having to pee in a bottle. Goodbye Vitalism.

These “mysterious” materials turned out to be the results not of a vital force but of the properties of good old carbon. So the term “organic” came to describe the chemicals based around the carbon atom.

The organic farmers parted ways with the organic chemists around the turn of the century, with “organic” gaining positive connotations and “chemical” negative ones. This commenced with the German mystic Rudolph Steiner and his “Anthroposophic” movement, which includes “biodynamic” farming, a school that believes the farm should be seen as a “holistic” organism that needs to be balanced with various astrological forces. Some ways of achieving this “balance” include shunning “synthetic chemicals” and burying manure-stuffed cow’s horns to focus cosmic energy into the earth.

Today we have the government-sanctioned term “organic” to describe a veritable Leviticus of “Allowed” and “Prohibited” practices that are put into place to ensure that a farm is, well, organic. The term now conflicts with the scientific, chemical definition in just about every way.

For example: a chemically organic, naturally-occurring pesticide produced in Kenya, pyrethrum, is declared “organic” even though it decimates bees, but a likewise chemically organic pesticide native to the North America, nicotine sulfate, is not “organic.”

A synthetically produced, chemically organic fungicide, Captan, is declared not “organic,” but the synthetically produced, chemically inorganic fungicide copper sulfate is declared “organic.”

Go figure. Nowadays, if someone asks if our food is “organic,” I say, “Sure, it’s carbon-based.”

Mother Nature, Bad Parent

Not only are absurdities uttered with a straight face, contradictions are simply codified as “standards.” A central fault of organics is the Naturalistic Fallacy, the belief that substances derived from nature are better than those created by humans. Well, sometimes, anyway. Maybe not.

The USDA’s National Organics Program, which began with an Act of Congress in 1990, articulates the fallacy this way:

“As a general rule, all natural (non-synthetic) substances are allowed in organic production and all synthetic substances are prohibited. The National List of Allowed Synthetic and Prohibited Non-Synthetic Substances, a section in the regulations, contains the specific exceptions to the rule.” [emphasis mine]

In other words, natural substances are OK, unless they’re not OK; and synthetic substances are not OK, unless they’re OK. One can only stand in wonder at how high the manure has been piled in this case, all the way up to the United States Department of Agriculture, in fact.

Allowed Synthetics” are rationalized this way:

(1) The substance cannot be produced from a natural source and there are no organic substitutes

(2) The substance’s manufacture, use, and disposal do not have adverse effects on the environment and are done in a manner compatible with organic handling….

In other words: Mother Nature doesn’t always provide us the protection we need to farm successfully. In fact, She regularly supplies pestilence, disease and infection. If you’re an orchardist, the fungi are your mortal enemy and you have to spray fungicides or your orchard is doomed. So please just be careful with that copper sulfate, which can accumulate in the soil and cause organ damage if ingested.

How about if all farmers agree to use any substance, natural or synthetic, in a way that minimizes adverse effects on health and the environment? In other words, follow the doggone label.

Teh pesticides!”

Something I read on MOFGA’s website, a “Pesticides Quiz,” really bothered me:

“The EPA performs toxicity tests on pesticides prior to registration.

False: Toxicity tests are performed neither by the EPA nor by independent laboratories contracting with the EPA. Pesticide manufacturers provide the data that the EPA bases its judgments on. There is an inherent conflict of interest between EPA’s need for unbiased data and the manufacturers’ need for data that show their products are not hazardous.”

How does a lay person check out such a claim? I Googled “Pesticides” and “Maine” and got Maine Board of Pesticides Control as the top hit. I called the number there and got Dr. Lebelle Hicks, Toxicologist. Dr. Hicks seems delighted to have a real citizen asking her questions.

Summarizing her reply to the scary MOFGA claim: It is true only as far as it goes. But it’s not the EPA’s job to test the compounds that manufacturers wish to market; that would mean taxpayers paying for the testing of products that the corporations will profit from. It is the EPA’s job to set the tolerances for residues and to review the data submitted by the manufacturers according to strict guidelines. Laboratories contracting with the manufacturers perform such tests.

This conversation came sometime after a discombobulating experience I had while working at the organic farm: I was required to attend a workshop upcountry to be certified . . . as a pesticides handler.

So a group of us drove up to MOFGA’s fairground, where the MBPC’s Gary Fish, Manager of Pesticide Programs, gave us a PowerPoint on how to read pesticide labels and how to follow what’s written on them. Calling this an instance of “cognitive dissonance” is putting it mildly. It’s true:Organic farmers use pesticides and they have to follow the same laws as non-organic farmers. No amount of special pleading (“But they’re natural!”) negates this fact.

At Dr. Hicks’ advice, I eventually studied for and received a private pesticides applicator license in Maine. This year, in spite of the weather, we have had the best apples, ever.


From MOFGA’s manual:

Genetic engineering (recombinant DNA technology) is a synthetic process designed to control nature at the molecular level, with the potential for unforeseen consequences. As such, it is not compatible with the principles of organic agriculture (either production or handling). Genetically engineered/modified organisms (GEO/GMOs) and products produced by or through the use of genetic engineering are prohibited.

This prohibition is articulated by the NOP as well:

A variety of methods to genetically modify organisms or influence their growth and development by means that are not possible under natural conditions or processes and are not considered compatible with organic production.

Question: As one of the partners of Dow Farm daily injects himself with insulin that is produced through recombinant DNA technology, does this mean he can never consider himself an “organic” farmer? (Not that he cares at this point.)

The idea that “the principles of organic agriculture” do not “control nature at the molecular level” and do not have “the potential for unforeseen consequences” is a classic instance of the one who judges the gene splice in another’s eye while not seeing the cloned apple tree lodged in one’s own eye.

The anti-GMO crowd simply cannot separate their loathing for a specific corporation, Monsanto, from the science of recombinant DNA technology. Presumably, because “Monsatan” is Bad, the papaya farmers of Hawaii should cut down their groves of trees engineered to resist ring spot virus, beta-carotene-fortified Golden Rice should continue to be withheld from children who will go blind from Vitamin A deficiency, and GE vaccines should be flushed down the toilet.

Plant pathologist Pamela C. Ronald and organic farmer R. W. Adamchak, have done an admirable job in their book “Tomorrow’s Table” arguing that the aims of genetic engineering and organic farming are not necessary at odds. They believe the two can coexist.

However, such a prospect brings to mind the words “snowball” and “hell.”

If it quacks, it’s probably organic

In the Fall of 2000, I got to experience a weekend at the Common Ground Fair, MOFGA’s agricultural event, as a helper at some friends’ farmers market booth. People drive in from all over New England to eat organic spelt crepes, experience organic aromatherapy, and buy twenty-dollar-a-pound organic seed garlic.

MOFGA had just moved to their beautiful new digs in Unity, Maine, and it was enjoyable roaming the grounds between shifts to watch fields being plowed with teams of horses; to gawk at produce and price tags; and to hear lectures on how bio-dynamic beekeepers care for the “bee soul.” Hilariously, coffee vendors not permitted on the fairgrounds hang around outside the gates like ticket scalpers. They do a brisk business pre-caffeinating fair goers addicted to this 100% natural substance.

I caught sight of something called The Whole Life Tent. Entering, I was amazed to find myself surrounded by Reflexologists, Naturopathic Doctors, Homeopaths, Reiki practitioners, and other “modalities” by which one may become “moral, united, integrated, and balanced.” I was unsure what any of this had to do with agriculture.

To my dismay, I realized that what the panoply of fried dough, stuffed animals, and monster trucks is to Maine’s largest commercial fair, the Fryeburg Fair, the whole raft of alternative medical scams is to the Common Ground Fair—a necessary evil to get non-agricultural types to attend. Only much later, when I opened the manuals, did I discover that this disorder is not limited to the fair grounds.

Both MOFGA and the NOP make it clear that livestock must not be subject to the “routine use of synthetic medications.” Antibiotics cannot be used “for any reason.” And yet:

“Producers are prohibited from withholding treatment from a sick or injured animal; however, animals treated with a prohibited medication may not be sold as organic.”

So an animal treated with appropriate medications is thereby rendered unclean.

OK, whatever. There are other ways of treating your animals that pass “organic” muster, according to “Raising Organic Livestock in Maine: MOFGA Accepted Health Practices, Products and Ingredients.” In case of mastitis, for instance, you could have the cow take “garlic internally, 1 or 2 whole bulbs twice a day” or put “dilute garlic in vulva” (using Nitrile gloves made in Thailand, one hopes). Then there are the “Homeopathic remedies, Bryonia, Phytolacca,” and other letters of the alphabet.

However, you must not use Bag Balm for any reason whatsoever.

Go organic”: slander a farmer

At Maine’s Agricultural Trades Show in Augusta in January, we got to mingle with other farmers, big and small, and to attend workshops on combating pests and Internet marketing.

In the Exhibition Hall, I found myself standing behind two young women in wool grilling a commercial apple orchardist about his spraying practices. He was trying to explain to them that he kept both “organic” and “conventional” plots and that the “organic” trees actually needed to be sprayed more often because of the transitory nature of “organic” pesticides. This increased his costs in both chemicals and fuel, which was reflected in the price of his apples. The women then sidled off to another booth. I asked him if they “got it.” He issued a flat “No.”

I had just published an editorial on the remarkable irony that MOFGA, the group that itself defined the sharp divide between “organic” and “conventional” farmers, was complaining about feeling excluded from an event at the show. This event, called “Convergence = Sustainability,”was billed as “bringing all farmers together to talk about common issues.” It was apparently not enough that an entire day of the show was called “MOFGA day.” They seemed to want “conversion,” not mere “convergence.”

In response to the Convergence = Sustainability flap, MOFGA published an editorial with the following contemptible passage:

Why would organic growers and consumers want to converge with conventional agriculture, as the title of a Maine Agricultural Trades Show session, held in January, suggested? Craving the Organophosphate-Arsenic-Laced Special for dinner?

There seems to be no limit to the calumnies organics advocates will heap on non-certified farmers. Maine’s organic guru Eliot Coleman derides non-organic farmers as “chemical farmers” who supposedly believe that “nature is inadequate.” He rehashes the 19th fallacy of “chemical” versus “biological,” dismissing the whole agricultural discipline of plant pathology as “plant-negative.”

Members of the Organic Consumers Association also employ the derisive term “chemical farmers” in their screeds. They even come right out and say that local foods not “organically-produced” are unsafe and that consumers should shun their local farmer who is not certified organic. Their modus operandi is to frighten people into buying organic.

Non-organic farmers and feedlot operators are literally poisoning us and our children…”

The belief armor of such ideologues is so strong that the concept of “dose” doesn’t penetrate. Organic devotees endow “pesticide residues” with seemingly supernatural powers of corruption while simply ignoring the fact that our diets are full of poisons. To them it doesn’t matter, as Bruce N. Ames and Lois S. Gold have shown, that “99.99% of the pesticides humans ingest are natural.”

It doesn’t matter that fungicides protect us from one of the most potent carcinogens known, aflatoxins produced by molds; what matters are the hypothetical effects of micro-grams of fungicides found on apples, as promulgated by such organizations as the execrable Environmental Working Group.

It doesn’t matter that another potent carcinogen, benzo(a)pyrene, is ubiquitous in cooked foods. Instead of considering, by twisted “organic” logic, that this morning’s hot coffee and toast is a cancer cocktail crossing her placental barrier, a pregnant mother propagandized into being afraid of non-organic food will strap her babies into car seats and drive miles to avoid “chemical” farmers and their products.

Surviving the end of oil, organically

The last plank of the organic barrel raft to be removed unceremoniously from my grasp was the “sustainability” claim. In spite of what I knew were absurdities in the organic movement, I still believed that organic farming would be the only option left to us in a “post peak oil world.” Oil-based farming was clearly unsustainable; as oil becomes rarer and more expensive, we will have to find more sustainable ways to farm, and organic is waiting in the wings to save the day.

I accepted that peak oil was imminent, if not here already, and that this would mean the disappearance of “industrial,” “petroleum-based” agriculture, along with the wholesale decline in the accoutrements of contemporary civilization (i. e. well-stocked supermarkets). But having followed the alleged End of Oil for almost a decade now, I’ve amended my position to “maybe,” even “I don’t know.”

The peak oil “collapse,” always just around the corner, never seems to happen. This doesn’t mean “peak oil is a myth”; rather, it means the catastrophic effects have been over-sold, sort of like the media-hyped “comet of the century” Kohoutek in the 1970s, which fizzled out.

Besides, it doesn’t follow from the decline of oil that organic farming will rise. Organic foods have always been more expensive to produce, even in a regime of low oil prices, than supposedly “oil-based” foods. Organic farmers have fuel bills, too, and they are virtually addicted to plastics, so in the predicted expensive oil future, organic prices will continue to outpace conventional prices.

It doesn’t even follow that organic methods are more “sustainable” than “conventional” ones. My deconversion from this last plank of belief has been preserved for posterity in an exchange with Robert Carroll of the Skeptics Dictionary, under his entry on “organic (food and farming).” He says:

“…the problems we will face will probably be exacerbated if we went totally organic. Think of how much more land we would have to use to feed the world’s population. Where is this land going to come from? Clear-cutting rainforests?

…organic farming could feed the world if population stopped or receded, but that is unlikely to happen any time soon. Conventional farming of genetically modified crops may be the only hope for feeding the billions more that are likely to be added to world population within the next 50 years.”

The alleged “sustainability” of organics for a “post oil future” is an instance of an ideologically-based movement co-opting a genuine issue (“peak oil”) and casting it in apocalyptic terms in order to make salvationist claims for itself.

The end of the matter

In the end, there is nothing particularly wrong with the methods sanctified as “organic”—the food produced is as good as any other food—but it turns out that just about every other utterance that issues from the organic movement and its acolytes is an absurdity, a contradiction, a misrepresentation, a slander, or a fib.

I phrase the Jesus quote at the beginning this way:

“It’s not what goes into your pie holes that’s the problem. It’s what comes out of your pie holes that’s the problem.”

So if you currently buy your fresh produce from your local organic farmer and you really like it, continue to do so. Just tell them to cut the crap, along with their prices.

All in all, a fantastically, informative read. Just as we should be wary of Big Ag, Big Pharma, and Big Government when they assert, by fiat, that so-so equals bladdy-blah, so should it be of Big Organic when they assert their methods use no pesticides, less-intensive pesticides, is automatically better because it’s au naturale (wild almonds anyone? They contain cyanide), or, any other contradictory occurrences. I believe Rob Hart has said it best: “The world has changed. We don’t live anything like our ancestors. We don’t work like them, talk like them, think like them, travel like them, or fight like them. Why on earth would we want to eat like them.”

Thanks for the guest post Mike. And don’t forget, if you buy S3: Science, Statistics and Skepticism, I’ll give you Random Rationality: Expanded free (which cost 3 times as much). Just email me your receipt (you’ll find my email at my author website). Thanks for reading.